Hindus observe sacred occasions by festive observances. All festivals in Hinduism are predominantly religious in character and significance. Many festivals are seasonal. Some celebrate harvest and birth of God or Heroes. Some are dedicated to important events. From Diwali the festival of lights to Holi, Bengali New Year, the festival of colors to Rakshabandhan, a special festival for brothers and sisters, Hindu festivals are colorful, fun yet with a deep social and religious significance. 'Utsava' is the Sanskrit word for Hindu festivals, meaning 'to cause to grow Upward'. A festival may be observed with acts of worship, offerings to deities, fasting, feasting, vigil, rituals, fairs, charity, celebrations, Puja, Homa, aarti, etc. They celebrate individual and community life of Hindus without distinction of caste, gender or class.
New Year
Varusha Pirappu, or Puthandu or Chithirai Vishu, is the Tamil New Year celebrated all around the world by Tamil people.
சென்ற {year name} ஆண்டுக்கு நன்றி
இனிய {year name} புத்தாண்டு நல்வாழ்த்துக்கள்!
புதுமைகள் தொடரட்டும்
மாற்றங்கள் மலரட்டும்.
நன்மைகள் பெருகட்டும்
கனவுகள் மெய்ப்படட்டும்
மகிழ்ச்சி பொங்கட்டும்
அன்பே இன்பம்!
எங்கும் அமைதி நிலவ வேண்டும்!
Let new developments continue!
Let Changes bloom!
Let Good things Multiply!
Let dreams come true!
Let us bubble with happiness
Happiness is Love (compassion)!
Let there be peace every where!
Vishu, the harvest festival, celebrated mainly in Kerala, is the the first day of the Malayali month of Medam. The word Vishu means equal in Sanskrit and marks vernal equinox when the day and the night are almost equal in length. Vishu Kani is basically ceremonial placing of auspicious things like raw rice, flowers, coins, lemon, golden cucumber, jack fruit, a holy book, cotton dhoti among other things in the puja area. Vishu Sadyais served on banana leaf and has dishes: Vishu Thoran, Beans Thoran, Aviyal, Sarkara Varatti, Olan, Chakka Aviyal, Payasam etc.
Happy Vishu!
சித்திரை திருமகளே வருக
வித விதமாய் கனிகளும்
பல்வகை காய்கறிகள் சேர்ந்த அவியலும்
வேப்பம்பூ பச்சடியும்
அப்பளம் வடை அடைபிரதமனும்
வாழை இலையில் வரிசையாக இட்டு
அமுது படைக்க வளம் அனைத்தும் தா!!
Maa vilakku
Maavilakku is a traditional edible lamp prepared during festivals and auspicious occasions. Thinai Maa vilakku is one of the traditional recipe which will be done while worshipping lord muruga or lord amman. Thinai(Fox Tail Millet) is very special for Lord Murugan. People will use rice flour also for making maa vilakku.
A traditional lamp lit for Lord Balaji (Venkateswara) - Lord of the Seven Hills.
Rama Navami
Rama Navami is a festival to celebrates the birthday of Rama, the seventh avatar of the deity Vishnu, on the ninth day of Chaitra Month Sukla paksha.
Akshaya Tritiya
Akshaya Tritiya (3rd) is on Lunar month Vaisakham, end of 3 day spring festival. Third day is special. Akti or Akha Teej, is an annual Jain spring festival. People pray to Vishnu-Lakshmi, for prosperity and success.
Holi
1. Holi is the Festival of Colours. Let our lives be colorful.
2. Holi is the Festival of Spring. Let's welcome spring and its unique beauty with open hearts!
3. Holi is the Festival of Love. Let's burn/destroy Holika the embodiment of evil, and spread love and happiness everywhere.
4. Holi Festival (Kaama dahana) - destruction of greed and victory over lust.
Kama Deva (divine being of desire or love), plays a pivotal, transformative role in Kalidasa's epic poem Kumarasambhava, is about Kamadeva, send to wake Shiva from his deep meditation, to help devas (sacrifice by Kamadeva). Disturbed, Shiva opens his third eye, destroying Kamadeva with fire, turning him into Ananga (the bodiless one). So Kamadeva is a formless force of desire/love, existing in the mind and heart. He is often accompanied by his wife, Rati (passion), and Vasanta (spring). Narratives may be for boosting self-confidence, attractiveness and the development of loving relationships.
The Amarakosha mentions Kamadeva with several synonyms and attributes, and lists 19 names like Manmatha, Madana, Pradyumna, Kandarpa and Rati-pati (consort of Rati). Ashoka tree is said to be a symbol of love and dedicated to Kaam Dev. Kaam Dev is regarded as the God of illusion.
1. Shigmo is spring festival that is celebrated in Goa with music, song and dance.
2. Yaosang is spring festival that is celebrated in Manipur begining with the burning of 'yaoshang' (a small thatch hut/straw hut)
3. Holika female demon and the embodiment of evil, had a special cloak that would protect her from fire. So she tricked Prahlad by taking him into a fire. The cloak flew from Holika and covered Prahlad, who was safe.
Aadi Perukku
Pathinettam Perukku (also known as Aadi Perukku) is celebrated on the 18th day of the Tamil month of Aadi (typically falling in early August) to honor water bodies and the rising monsoon.
* All water bodies are called as Cauvery during this festival
ஆடிப்பெருக்கு என்பது ஆடி மாதம் 18-ஆம் நாள் தமிழகத்தில் காவிரி போன்ற நதிகள் பெருக்கெடுத்து ஓடுவதை வரவேற்கும் பாரம்பரிய பண்பாட்டு விழாவாகும். இது நீர் வளம், விவசாய செழிப்பு மற்றும் இயற்கை அன்னைக்கு நன்றி செலுத்தும் நாளாகும். மலைகளில் மழை பெய்து நதிகளில் நீர் பெருக்கெடுத்து வருவதைக் கொண்டாடும் விதமாகச் சங்க காலம் தொட்டே இது "புதுப்புனல் விழா". தலை வாழை இலைபோட்டு, நாவல் பழம், விளாம் பழம், வெள்ளரிப் பிஞ்சு, மாம்பழம், பேரிக்காயோடு ஊறவைத்து வெல்லம் கலந்த பச்சரிசியும், காவிரிக்குப் படையலாகும்.
This festival as ancient as the Kallanai Dam, also known as the Grand Anicut. This dam is an ancient water-diversion structure built across the Kaveri River in Trichy, constructed around 150 CE by King Karikala Chola of the Chola Dynasty. It is one of the oldest water-regulator structures in the world still in use today.
நடந்தாய் வாழி காவேரி
விரைகிறாள் கடலரசனை நோக்கி
ஆடிப்பெருக்கு காவிரித் தாய் அருள் பெருக்கு
நீரில் மிதக்கும் தாமரை இலை விளக்கு
ஓடி வரும் காவேரி விவசாயத்தின் உயிர்நாடி
காலம் தொட்டு வந்த புதுப்புனல் விழா மடந்தை
நீரெல்லாம் காவேரி நிலமெல்லாம் வைகுந்தம்
ரங்கநாதரின் உபய நாச்சியார் அன்னை காவிரி
காவிரிக் கரையெங்கும் சித்தர்களும் யோகிகளும்
மங்களம் பொங்கும் காவிரி பாயும் நாடு
ஆடிப்பெருக்கன்று நாளும் கோளும் பார்ப்பதில்லை.
நல்ல நாளன்று நாள் முழுவதும் நல்ல நேரம்
வயிற்றுக்கு வடையுடன் சர்க்கரை தேங்காய்
எலுமிச்சை மிளகு புளி தயிர் சாதம்
Cauvery walking majestically towards the sea
Adiperuku, to celebrate the grace of the mother Cauvery making abundance of food possible.
Lotus leaf lampare floating in the river/water
The flowing Cauvery is the lifeblood of agriculture
The time-honored Pudhupunal festival deity is Cauvery
All the waters are Cauvery, all the land is Vaikuntam (heaven).Ranganathar's Upaya Nachiyar is Mother Cauvery
Siddhas and yogis are living all over the banks of the Cauvery. The land where the Kaveri flows, is filled with auspiciousness.
No need to check astrology on the the Adiperuku day.
That day is the best, all the day is a good time
For the stomach special meals: Sugar coconut Lemon pepper tamarind curd rice with vada
*Magic Numbers are 18, 108, 1008, adding to single digit 9. So 18th day is special.
Pathinenkilkanakku (18 minor works): a renowned collection of eighteen classical tamil poetic works focusing on ethics, morals, and code of conduct, which includes the world-famous tirukkural by thiruvalluvar.
Siddhars are group of 18 mystic alchemists, healers, and spiritual masters in the tamil siddha medicine and yoga tradition (such as agastya and tirumular).
The famous 18 sacred steps at sabarimala comes from 18am padi Madurai karuppar kovil.
In the epic cilappatikaram about 18: the war between the devas and asuras went for 18 years and pandavas and kauravas went on for 18 days, but the battle between the king cheran senguttuvan and kanaka vijayan went on only for 18 nazikas! (One nazika is 24 minutes). Cheran senguttuvan was a great cheraking who went up to the himalayas and brought a stone from there to erect a statue for the tamil heroine kannaki.
Hayagriva Jayanti - Upakarma - Onam - Rakshabandhan
Lord Vishnu, incarnated as Lord Hayagriva, restored the Vedas stolen by the asuras to Lord Brahma.
Vedic ritual Upakarma meaning Beginning, is practiced once a year during the month of shravana when all those who have undergone upanayanan, ritually change their sacred thread accompanied by relevant rituals.
Full Moon the month of shravana also marks the Onam festival of Kerala. Onam is a prosperous festival celebrated by Malayalis as they commemorate the homecoming of the legendary King Mahabali.
This day usually coincides with the Raksha Bandhan festival in Northern and Central India. Rakshabandhan to highlight and celebrate a brother and sister's bond. The rakhi is basically a symbol of the promise the brother makes to his sister.
Onam
Onam is an ancient national rice harvest festival of Kerala. the festival of Kerala. Malayali people adorn their homes with flowers. Thiruvathira Kali is a women's dance performed in a circle around a lamp. Kummattikali is a colourful-mask dance. Onam Kali is a form of dance where players arrange themselves in circles around a pole or tree or lamp, then dance and sing songs.
Bali, Indrasenan, or Maveli, was a great benevolent daitya king loved by all his subjects. To restore the natural order, wise Vamana had to approach Maveli and request 3 steps of land. Vamana took his land with 2 steps. With third step, Vamana took him to patala (netherworld) with him, after making Maveli Chiranjivi (immortal). Maveli visits his homeland during Onam. There are many versions of this story, but very similar.
Thrikkakara Thrikkakara Vamanamoorthy Temple, a centre of Onam celebrations is also known as Mahabali Temple.
Welcome Mahabali’s spirit bringing loving kindness, prosperity and happiness to every heart. May our days be as sweet as payasam.
എല്ലാവർക്കും ഹൃദയം നിറഞ്ഞ ഓണാശംസകൾ!
ഐശ്വര്യത്തിന്റെയും സമ്പൽസമൃദ്ധിയുടെയും പൊന്നോണം വരവായി.
ഈ ഓണം സന്തോഷവും സമാധാനവും നിറഞ്ഞതാകട്ടെ.
പായസത്തിന്റെ മധുരവും സദ്യയുടെ രുചിയും നിനക്ക്.
Ganesh Chaturthi
The festival of Ganesh Chaturthi symbolises the birth of Lord Ganesha, the elephant-headed deity who is the son of Lord Shiva and Goddess Parvati.
Teej
Teej is a festival is dedicated to the re-union of Lord Shiva and Goddess Parvati. Kajari Teej is celebrated on the fourth day of the dark half (Krishna Paksha) of the Shravan month. On this particular day the neem tree is worshipped and processions are taken out with beautifully decorated idols of Goddess Parvati.
Krishna Janmashtami
Krishna Janmashtami is celebrated as the birthday of Lord Krishna
Nag Panchami
Nag Panchami is a festival of snakes and is all about the worship of snakes. The snakes are offered milk and honey. More snake charmers than usual are out on the streets of India during the festival.
Hemis
Hemis festival is a two day festival that commemorates the birth of Guru Padmasambhava, the founder of Tantric Buddhism in Tibet. The highlight of the festival is the Masked Dance, performed by the lamas and it illustrates good prevailing over evil.
Navratri - Dasara
Navratri, meaning 'nine nights', around harvest timewidely celebrated in many parts of India, in different ways. Gujarat, however, has a nine-night dance festival.
The nine nights are dedicated to three aspects of the Goddess-The first three days of Navratri are dedicated to Goddess Durga (Warrior Goddess) , next three days are dedicated to Goddess Lakshmi (Goddess of Wealth and Prosperity and last three are dedicated to Goddess Saraswati (Goddess Of Knowledge).
Navratri is a time when Hindus celebrate the goddess Durga for killing the demon, Mahishasura.
9 days of Chaitra Navratri are associated with 9 goddesses is in the following order - Day 1 is Shailputri, Day 2 is Brahmcharini, Day 3 is Chandraghanta, Day 4 is Kushmanda, Day 5 is Skandamata, Day 6 is Katyayani, Day 7 is Kaalratri, Day 8 is Mahagauri, and Day 9 is Siddhidatri.
Dussehra is celebrated on the 10th day of the seventh month of the lunar calendar. Dussehra or Vijayadashami signifies the victory of good over evil. The festival celebrates Hindu god Ram's vanquishing of the 10-headed demon king Ravan, and symbolises the triumph of good over evil.
Mysore Dasara is the Nadahabba (state festival) of the state of Karnataka in India.
Deepavali - Uniting Hindus/India
Diwali is a festival of lights. Followers of many sects Hinduism, Buddhism, Jainism and Sikhism observe Diwali in different regions for different reasons. Whole week is the festival week uniting different sections of India. People may celebrate Diwali on various dates because of traditional lunar calendars.
- Solar Tula month represents balance/Scales or Dharma. Also special for God of Justice or Dharmaraja, who gives impartial judgement. (Sun god Shamash, who was also the patron of truth and justice.) So ammavasai or new moon is famous. (அதுவும் தவிர, தீபாவளியன்று யமனுக்குத் தர்ப்பணம் பண்ண வேண்டுமென்று சொல்லியிருக்கிறது. வட தேசத்தில் தீபாவளிக்கு முதல் நாள் ‘யம தீபம்’ என்றே போடுகிறார்கள்.)
- Sun appears in the constellation Tula or Libra from October 31 to November 22. In sidereal astrology, from October 16 to November 15. Three brightest stars of Libra (α, β, and σ Librae) formed a constellation looking like a boat (sign to show saving people from great floods). During golden age of Guptas hindu kingdom, marks southern equinox or start of winter
- Solar Tula month represents balance/Scales or Dharma. Tula month new moon is start of new year for some.
- In each month, one river is important (equality). Tula month, Cauvery is famous, so cauvery snan is ganga snan. Ganga was used to represent all rivers initially. Ganga was called bakirathy.
- It is the story of a mother celebrating even the death of her wicked son along with other fellow or country folks. Later developed in to Narakasura story.
- Rama's return after war (victory over evil)
- Bali Padyami - victory over Bali. Bali Padyami day have variations from state to state.
- Birth of dhanvaNdhiri, Laxmi and Chandra from sea and Neelakanta saving universe from poison by consuming poison
- Bandi Chhorh Divas, which is the Sikh celebration.
- Emperor Ashoka’s conversion to Buddhism around the time of Diwali. Mahavira's attainment of nirvana is Jains holy day and so on ....
According to Tilyapannatti text 15th October 527 BCE is reckoned as the earliest instance of lighting of lamps (diyas) on the Diwali day. As per historian P K Gode, the use of fireworks in Diwali celebrations must have come into existence after 1400 AD, when gunpowder came to be used in Indian warfare. Some paintings from the 16th and 17th century also suggest fireworks were part of Diwali celebrations.
Ganga snanam: After the battle with Narakasura, Lord Krishna cleansed His body splashed with blood, with an oil bath at the Ganges. Naraka was actually killed by Satyabhama, reincarnation of Bhoomadevi, mother of Naraka.
People worship Goddess Lakshmi and Lord Ganesh on this day and seek their blessings (for health, wealth and prosperity). Diwali is associated with return of Lord Rama to Ayodhya. In Bengal, on the night of Diwali, Maa Kali along with Dakini and Yogini, are worshipped. Lakshmi (with Kuber) are worshipped in western India. Govardhan and Vishwakarma in the north are worshipped during Diwali. Lord Yama is believed to have started this practice when he visited his twin sister Yami. Vatsyayana, refers to the festival of lights as “Yaksha Ratri” or the Night of the Yakshas.
Mahavira, the last of the twenty-four Tirthankara attained Nirvana at Pawapuri, near Nalanda. Jains celebrate Diwali to commemorate this event.
The Sikhs celebrate Diwali by calling it Bandi Chod Diwas - day of release from captivity of the 6th Guru, Guru Hargobind
All these coincidence has resulted in Indians celebrating Diwali around this time.
Karthikai festival: Lighting
Kartika Deepam is a festival of lights that is observed mainly by Hindu (South India)
Story of Lighting and Nachiketa
Nachiketa wanted to learn the mystery of what comes after the death of the body. Nachiketa comtemplated on Death or Yama (personification of death). Looking beyond Body-Mind, he understood that one's Self is inseparable from Brahman, the supreme spirit, the vital force in the universe. The Atman, whose symbol is Om is the same as the omnipresent Brahman. Smaller than the smallest and larger than the largest, the Soul is formless and all-pervading. After death, it is the Atman that remains; the Atman is immortal. This knowledge is by experience, but not by reading of the scriptures or from teachings by experts. Experiencing or understanding is more important than reading or listening from scholars. What one digests matters than what one eats.
Ramana Maharishi, Buddha and many saints took similar approach. Death is normal and inescapable. Every death is unique or No two are exactly alike. Things may look unfair, when we hear about death of young, innocent and so on. Stop expecting logic and fairness. Death just teaches us to stop wasting time and do good or atleast do not do evil. Just be flexible and live your life in the best way possible, spreading happiness around.
May be Nachiketa's wisdom was later developed into a story over time. Nachiketa's father, Vajashravasa in a fit of anger, told Nachiketa that he will donate him to Yamaraja, God of death. Nachiketa went to Yamaraja's home. Yama was out, and so he waited for three days without any food or water. When Yama returned, he was sorry to see that Nachiketa, a guest had been waiting so long without food and water. To compensate for his mistake, Yama gave him three boons. Nachiketa wanted to learn the mystery of what comes after the death of the body. Yama was reluctant on this question. This had been a mystery even to the gods. Later Yama reveals Nachiketa the wisdom of the Brahman. Nachiketa returned as an individual who has achieved spiritual liberation.
More stories like Barani deepam story have been developed over time. When Nachiketa, returned from Yamaloga, he saw people struggling to find path to Yamaloga. He got a boon from God, that the people of the houses which are lit on Dhanur month Barani Nakshatra, will see the light to see the path to Yamaloga. If Chokkapan is lit on the day of Karthika Deepa, all the living beings will have light showing the path to go to heaven. Tiruvannamali deepam was first Chokkapan.
A princess in southern India (kerala/south Tamil nadu) grew up with an elephant and grew to love him like a brother. When she married and left her kingdom, she missed the elephant very much. In memory of her elephant brother, on Karthigai Deepam day, the princess prayed for his good health. Then she lit an elephant lamp and offered pori urundai which resembled the rice balls that elephants ate. An anai vilakku is lit and women pray for the good health and prosperity of their brothers with the following chant – யானை வாழ: அரசன் வாழ: பெண் வாழ: பிறந்தகம் வாழ
Vaikuntha Ekadashi: வைகுண்ட ஏகாதசி
இறைவனுடைய திருவடியைக் காண்பதற்காக திறக்கப்படும் வடக்குப்பகுதியிலிருக்கும் வாசல் 'பரமபத வாசல்'. பரம (பரந்தாமன், இறைவன்) & பதம் (திருவடி).
தேவர் மாதம் மார்கழி மாதம்
அதிகாலையில் ஒலிக்கும் பாவை* பாடல்கள்
மார்கழியில் வரும் வளர்பிறை ஏகாதசி
வைகுண்டத்தின் (பரமபத வாசல்) கதவுகள் திறக்கும்
எங்கும் கேட்கும் கோவிந்தா கோஷம்
*இறைவன் கண்ணனை நினைத்து ஆண்டாள் பாடிய முப்பது திருப்பாவை பாடல்கள்
*சிவனை நினைத்து மாணிக்கவாசகர் பாடிய இருபது திருவெம்பாவை பத்து திருப்பள்ளியெழுச்சி பாடல்கள்
Sun rises in Moola (Lamda Scorpionis) or Poorva/Uttara ashada (Sigma/Delta Sagittarii). Moola means root. Also means start, first/entrance. Sagittarius A* which is more than 25,000 light years from Earth, nearest supermassive black hole, sits in the constellation of Sagittarius at the very heart of the Milky Way. Once in way Mars/Venus/comet could have been observed during this time. This could have been the source for Vaikuntha Ekadashi festival. Early morning opening of zodiac, gate of heaven/Vaikuntha. Similar story in chaldean magii, sages and christmas star in december, used in bible.
Every year, on the December solstice, the Sun and the Milky Way, appear (from the surface of the Earth) to come into alignment, and every year precession caused a slight shift in the Sun's position in the Milky Way. Given that the Milky Way is between 10° and 20° wide, it takes between 700 and 1,400 years for the Sun's December solstice position to precess through it. In 2012 it was about halfway through the Milky Way, crossing the galactic equator.
Tiruvathira
Tiruvathira in the month of Dhanur is celebrated in the two states – Kerala and Tamilnadu. In Kerala Tiruvathira is essentially a women's festival, a celebration of devotion, beauty, love and dance. Women and young girls offer special prayers to Siva on this day in the hope that they, too, will have good husbands and lead happily married lives.
Ardra Darsanam, famous at Chidambaram Shiva Temple, is to celebrate the cosmic dance of Lord Shiva or Nataraja. Arudra star that symbolizes golden red flame, represents Shiva in the form of red flame dancing in every particle of the universe. The whole of the universe is said to have emanated from the sound of his damaru (dumbbell shaped drum).
The special Prasad offered to Shiva on this day is called Thiruvadirai Kali.
Makara Sankranthi and Pongal
Makara Sankaranti. It is the time when the sun enters the sign of Makara or Capricorn from Sagittarius, and first day of solar month THAI or Makara.
Pongal is one of the main festivals, especially Tamil Nadu, thanking the Sun god Surya, the forces of nature and the farm animals and people who support agriculture.
It is one of the main festivals, especially Tamil Nadu The word Pongal means ‘boiling over’ or the sweet rice dish prepared on this special occasion. Marking the importance of good harvest crops like turmeric, rice, sugarcane, wheat, etc., it is a festival of joy, peace, and prosperity.
1) Starts with thanking the God of land and rain (Lord Indra) for blessing the land with rain which can lead to a good harvest.
2) Next day is dedicated to the sun god (Baskara), as Sun's rays are responsible for the life on earth and for a bountiful harvest.
3) Next day is Mattu Pongal (Matu means cattle). Veneration of cattle and to honor the cattle’s hard work to plough the field, carry load etc. Cows and the cattle were washed and decorated. Bull fights were part of these festivities in villages.
4) Kanup pongal for welbeing of siblings specially brothers. Sisters prayed for the welfare and prosperity of their brothers on this Kanum Pongal day (similar to Rakhi festival). Offering colorful rice and Pongal balls to birds was a part of these festivities. Suggesting people to live like crows who form cohesive family groups.
Pongal is a thanksgiving ceremony. Farmers give thanks to all who have contributed to a successful harvest. Pongal is also sharing the bounteous crops with others, and celebrations involve people from the entire village. It unites people by bringing them together in a common function, beyond differences.
Popular Folk Song:
காக்காய்பிடி வெச்சேன்
கணுப்பிடி வெச்சேன்
காக்கைக் கூட்டம் கலைந்தாலும்
எங்கள் கூட்டம் கலையாது
கணுப்பிடி காக்காய்பிடி வையுங்க
கலர் கலரா சாதத்தை பரப்புங்க
மஞ்சள் இலையில் மகிழ்ச்சி பொங்க வையுங்க
காக்கை போல கூட்டுக் குடும்பமாய் வாழுங்க
கடவுளை வணங்கி அமோகமாக வாழுங்க
*சுபம்* [By Nara]
ஒண்ணா இருக்க கத்துக்கணும்
அந்த உண்மையைச் சொன்னா ஒத்துக்கணும்
காக்கா கூட்டத்தைப் பாருங்க
அதுக்கு கத்துக் குடுத்தது யாருங்க? [Tamil movie song]
நாடும் நகரும் சிறந்திடவே,
நன்செய் புன்செய் செழித்திடவே,
வீடும் குடியும் விளங்கிடவே,
விற்கும் பொருள்கள் மலிந்திடவே.
ஆடும் தில்லை யம்பலவன்
அருளை வேண்டும் தைப்பொங்கல்
பாடும் புலவர் நாவிலெழு
பாக்கள் போலப் பொங்குகவே!
- கவிமணி தேசிக விநாயகம் பிள்ளை
Let us seek Lord of Chidambarams blessings, for town and country to prosper, land to be fertile, home and family to be happy and things are sold at reasonable price. Let this song dedicated to Pongal also bubble up (or foam) like poems by Desika vinayakam pillay.
நாம் உயிர்வாழ வேண்டியன எல்லாம் நல்கும் இயற்கைக்கு விருந்து படைத்து நன்றி கூறும் இத்தைப்பொங்கல் திருநாளில், உளமார்ந்த பொங்கல் நல்வாழ்த்துக்கள்!
Pongu means bubble up (or foam). We thank Nature which has offered us all the things to survive by offering this sumptuous food on this auspicious Pongal day.
Mahasivaratri
Maha Shivaratri (Great night of Lord Shiva) is celebrated in several forms, in honour of the deity Shiva, on the fourteenth day of the dark half of the lunar month of Phalguna or Magha.
Reasons: Commemoration of the wedding of Shiva and Parvati; Veneration of the Tandava dance of Shiva; Manifestation of the lingam; and marks the 'beginning of consciousness'. Some associate this with fertility and family harmony.
Shivaratri is great festival of convergence of Shiva and Shakti. Each month, Chaturdashi Tithi during Krishna Paksha is known as Shivaratri.
ஆதியும் நீ ஜோதியும் நீ அகிலாம் ஆளும் ஈசனே
அன்பின் வடிவம் நீ பக்தியின் உருவம் நீ
நாட்டியம் நீ எங்களை நடத்தும் நடராஜனும் நீ
அருள் தரும் அம்மை நீ அப்பன் நீ
முதலும் நீ முடிவும் நீ மகாசிவராத்திரி தெய்வம் நீ
மாசி மாத மகாசிவராத்திரி வாழ்த்துக்கள்!
Mahasivaratri Wishes! may Lord Shiva bless you with health, peace and happiness.
Masi Magam
The makam star in the Masi month usually falls on the full moon day and is considered highly auspicious in many temples across South India, taking of idols to the seashore or ponds. Therefore the festival is also referred as holy bath ceremony. Once in twelve years the Masi Magam attains even more significance and then Maha Maham is held. during the Maha Maham there is the movement of Jupiter into Leo (singha rasi.)
Panguni Uthiram - Bring Harmony in Marital Life
Tamil month of Panguni (March - April) Uthiram Nakshatra (star) coincides with the full moon day and this stellar combination is considered as one of the most promising time to bring harmony in marital life. Most of the divine weddings had taken place on the day of Poornima and Uthiram star in the month of Panguni. Moon is a feminine planet and has the ability to stabilize the masculine Mars with love and affection. The placement of Mars in the sign of Aquarius also enhances cordial relation between partners.
Karadayan Nonbu காரடையான் or சாவித்திரி நோன்பு
Karadaiyan Nombu, or Karadayan Vritham, also known as Karadayan Savitri Vritham is a vritham dedicated to Goddess Shakti or Kamakshi. It is observed mainly in Tamil Nadu on the last day in Masi month (February- March). Married women observe the vritham for marital bliss and unmarried girls worship the Goddess to be blessed with best husband. The vrata is performed in honour of Sathi Savitri who fought with Yama and got her husbands life back.
கார்காலத்தில் விளையும் நெல்லைக் குத்தி, இனிப்பு கலந்து தயாரிப்பதே காரடை ஆகும்.
This is connected to story of Savitri, daughter of Asvapati, king of Madra, and Malavi. When Savitri reaches the age of marriage, many young men find her too divine to marry. She sets out on a pilgrimage and finds Satyavan, the son of a blind king Dyumatsena, who had lost everything including his sight, lives in forest. As, Satyavan is destined to die one year from that day, her father wants her to choose a more suitable husband. But, Savitri insists on marrying Satyavan and after the marriage, wears the clothing of a hermit and lives with her new parents-in-law and husband. Three days before the foreseen death of Satyavan, Savitri takes a vow of fasting to perform special austerities. Savitri go with Satyavan to forest and he suddenly becomes weak and lays his head in Savitri’s lap. Yama comes to claim the soul of Satyavan and Savitri follows Yama as he carries the soul away. Yama praises Savitri's dedication & purity and offers any boon, except the life of Satyavan. She asks for sons for herself and Satyavan. This creates a dilemma for Yama, as it would indirectly grant the life of Satyavan. Yama grants life to Satyavan and blesses Savitri's life with eternal happiness. Satyavan awakens as though he has been in a deep sleep and returns to his parents along with his wife. There are many films made in India with the story.
Savithri got her husband back on the first day of Tamil month "Panguni". So, this day is celebrated as "Karadayan Nonbu" in Tamil Nadu. On this day, married women and young girls wear yellow robes and pray to Hindu goddesses for long lives for their husbands.
Tribal Festivals
India is home to around 573 tribal groups and communities, each of which follow their own culture and tradition. Festivals are an important part of the life of these tribal groups. There are a number of tribal festivals which are celebrated by various tribes in India. Indian tribal festivals possess a distinctive quality of their own, with their costumes, their jewellery, their dancing, their singing, their language, etc... Very few are listed below:
Bhagoria Haat by the Bhil and Bhilala tribes marks the beginning of spring and the celebration of love.
Pola is a bull-worshipping festival by the Kolis and Agaris
Teej by tribal groups like the Garasia, dedicated to the union of Lord Shiva and Goddess Parvati.
Gavari by the Bhil tribe in Rajasthan, for about 40 days during the monsoon season.
Madai Festival primarily by the Gond tribe, dedicated to the goddess Danteshwari
Bhagoriya Festival celebrated by the Bhil and Bhilala tribes to mark the end of winter and the onset of spring. Young men and women choose their life partners.
Karma Festival by the Oraon, Munda, and other tribes to worship their deity, Karma Devta. To seek blessings for a good harvest, prosperity, and the well-being of the community.
Nagaji Festival by the Bhil tribe for protection from snake bites and for blessings related to agriculture, fertility, and overall well-being
Hornbill Festival by the Nagas, in December.
Chapchar Kut by the Mizos, marking the end of the traditional farming season.
Baisakhi is the harvest festival in Punjab.
Garia Puja dedicated to the deity Garia. It involves rituals, dances, and feasting.
Kullu Dussehra in the Kullu Valley, a week-long festival featuring processions of deities, cultural performances, and fairs.
Phool Dei of Uttarakhand, marks the onset of spring.
Sui Dhaaga by the Bhil tribe of Rajasthan
Tusu Parab by the Santhal community is a harvest festival
Chhath Puja by tribal communities in Bihar for the Sun God
Ratha Yatra Odisha
Sohrai by the Munda and Santhal tribes, is a harvest festival marked by the worship of domestic animals, cultural performances, and traditional paintings on walls.
Tusu Parabby the Santhal community is a harvest festival with traditional songs and dances.
Karam Festival dedicated to the deity Karam Rani, associated with agriculture and fertility.
Nuakhai is a harvest festival
Jhiri Mela by the Oraon tribe in Jharkhand
Sarhul by the Oraon and Munda tribes, marks the beginning of spring and the sowing season. It includes tree worship.
Bhadra Purnima by the Siddi community in Karnataka, Bto the memory of the Sufi saint Baba Gor.
Huttari by the Kodava community is a harvest festival
Onam a harvest festival like Pongal for the Sun and cattle worship.
Bihu for the arrival of spring
Suggi by the Halakki Vokkaligas and other tribal communities, is a harvest festival
Rathajatra by tribal communities, involving chariot processions and religious rituals.
Kambala is a traditional buffalo race
Multi religious thematic festivals
Best wishes for Festival of Sacrifice. Ancestors sacrificed a lot for us to live in comforts today and this will continue for next generation.
Bakrid, or the Festival of Sacrifice, is celebrated by Muslims on 10th of the final month of the Islamic calendar. This is to honor Prophet Ibrahim's (Abraham) unwavering devotion and readiness to sacrifice his son, Ismail, in obedience to God's command. Jews remember this event during the High Holy Day of Rosh Hashanah. Just as Abraham was willing to offer his beloved son Isaac, Christians interpret the story God the Father offered his only Son, Jesus, for humanity.
Similar story is Siruthonda Nayanar sacrificed his own child is to feed a visiting sage who demanded it, only for Shiva to intervene and restore the child. King Somaka sacrificed his only son, Jantu, and had his queens inhale the sacrificial smoke, for giving birth to a hundred more valiant sons. King Harishchandra prayed to the god Varuna for a son, vowing to sacrifice the boy in return. Pandavas sacrificed Iravan, son of Arjuna and the Naga princess Ulupi.
Buddha's Deer Story: A golden deer king sacrificed himself for a pregnant deer, inspiring a human king to protect all animals in his kingdom. The story of “The Starving Tigress” is a self sacrifice for ultimate compassion. A great scholar with no desire for wealth and gain, became an ascetic. He encountered a tigress who was starving and emaciated from giving birth and was about to resort to eating her own new born cubs for survival. With no food in sight, the future bodhisattva, out of infinite compassion, jumped off the cliff, landing in front of the starving beast, and offered his body as food to the tigress.
In Sikh history, the ultimate sacrifice of sons refers to the tragic martyrdom of the four sons (the Chaar Sahibzaade) of Guru Gobind Singh, the tenth Sikh Guru. They gave their lives in 1704 for human rights, freedom of belief, and the defense of their community against the Mughal Empire.
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