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Bharathiyar song on allah
அல்லா,அல்லா,அல்லா!
சரணங்கள்
பல்லாயிரம் பல்லாயிரம் கோடி கோடி யண்டங்கள்
எல்லாத் திசையிலுமோ ரெல்லை யில்லா வெளி வானிலே!
நில்லாது சுழன்றோட நியமஞ் செய்தருள் நாயகன்
சொல்லா லும்மனத்தாலுந்தொடரொணாதபெருஞ் சோதி! (அல்லா,அல்லா,அல்லா!)
கல்லாதவ ராயினும் உண்மை சொல்லாதவ ராயினும்
பொல்லாத ராயினும் தவ மில்லாதவ ராயினும்
நல்லாருரை நீதி யின்படி நில்லாதவ ராயினும்
எல்லாரும் வந்தேத்து மளவில் யமபயங் கெடச்செய்பவன் (அல்லா,அல்லா,அல்லா!)
சீறாப்புராணம் கதை seerapuranam
Umaru Pulavar (உமறுப் புலவர்) was a Tamil Muslim poet from Tamil Nadu, India. Umaru Pulavar was born in 1642 in the town of Ettayapuram in Thoothukudi district. He is celebrated as one of the greatest Islamic Poets of India.
கடவுள் வாழ்த்துப் படலம்
அறுசீர்க்கழி நெடிலடி யாசிரிய விருத்தம்
திருவுருவா யுணருருவா யறிவினொடு
தெளிவிடத்துஞ் சிந்தி யாத
அருவுருவா யுருவுருவா யகம்புறமுந்
தன்னியலா வடங்கா வின்பத்
தொருவுருவா யின்மையினி லுண்மையினைத்
தோற்றுவிக்கு மொளியா யாவு
மருவுருவாய் வளர்காவன் முதலவனைப்
பணிந்துள்ளி வாழ்த்து வாமே.
சிறப்பினை யுடைய பொருளாய்க், கருத்தா னுணரு முருவமாய் யாவனொருவன் அறி வானே தெளிவு பெற்றவிடத்தும் இத்தன்மைத்தாமென நினைக்கப்படாத அருவமே யுருவமாய்,வெளியுரு வல்லாத உள் ளுருவாய், அகத்தின் கண்ணும் புறத்தின் கண்ணுந் தன்னியலே யன்றிப் பிற வியலில்ல தாக; அளவையுளடங்காத பேரின்பத்தானாய ஒப்பற்ற வுருவமாய், இல்லாமையிலிருந்து உள்ளதாந் தன்மையைத் தோன்றச் செய்த பேரொளியாய், உயர்ந்த காவற் பாட்டினை யுடைய ஆதி நாயகனை (அல்லாகுத்த ஆலாவை என்றபடி) யாம் வணங்கிக் கருதித் துதிப்பாம்.
Brief on Islam
The word "islam" comes from the root words in Arabic which mean both "peace" and "to surrender." The word "muslim" means "one who surrenders." The word "islam" refers to the religion, whereas the word "muslim" refers to the people who embrace the religion of Islam.
Muhammad, Jesus, Moses, Abraham and Adam are the most important Prophets. In Islam, God is never depicted. Nor is it possible to describe God through references to the physical world. The three abrahmic religions all have a holy day of the week rese rved for prayer and rest. The Jewish Sabbath (Shabbat) extends from sunset on Friday to sunset on Saturday. The Christian holy day is Sunday, and the Islamic holy day Friday.
The Pillars of Islam are five basic acts in Islam, considered obligatory for all Muslims. They are (1) the shahadah (creed), (2) daily prayers (salat), (3) almsgiving (zakah), (4) fasting during Ramadan and (5) the pilgrimage to Mecca (hajj) at least once in a lifetime. The Shahada or declaring belief in the oneness of God (tawhid) and the acceptance of Muhammad as God's prophet. There is no god but God. Muslims follows various prohibitions: no alcohol, no gambling, no eating of pork, and they are not permitted to charge interest for loans.
Islam followers are known as Muslims (Moslems). Islam means "submission to God. Muslims follows various prohibitions: no alcohol, no gambling, no eating of pork, and they are not permitted to charge interest for loans.
Prophet Muhammad was a preacher, merchant/trader, and statesman/leader. He was born in the year 570 in the town of Mecca, an important trading and religious center in the desert of western Arabia. His name derives from the Arabic verb hamada, meaning "to praise, to glorify." At the age of 25, he married 40 year old Khadijah bint Khuwaylid and received First Revelation 610CE. July 16, 622 AD is the first day of the Muslim calendar. This is the day when Prophet Muhammad moved from Mecca to Medina. On June 8, 632 he died there, after a brief illness and is buried in the mosque in Medina. Within a short period, Islam had spread from the remote corners of Arabia as far east as Indo-China and as far west as Morocco, France and Spain.
Early Arabs were pagan, and basically animistic. Moon, Sun, Stars, Planets, Animals, wells, trees, stones, caves, springs, and other natural objects, were their deities. Moon-worship was popular. Apollo and Diana the twin brother and sister, represented the sun and moon.
Islam in India
Arab sailors were trading with India long before Islam. Cheraman Perumal a king from Kerala went to meet the Prophet after he heard of him from the trader. Some say the king became a Muslim. Muhammed asked the king to build a mosque for the Muslims on his land. Though the king died on his way back, Malik Bin Deenar built the first Indian mosque, Cheraman Juma Masjid, in 629AD. The Keelakarai Jumma Masjid, built in 628–630 AD, with prominent Tamil architectural characteristics, is one of the oldest mosques in Tamil Nadu. So is the mosque near the Kottai (Fort) Railway station in Tiruchi which is dated 743 AD. Other oldone is Barwada Mosque in Ghogha, Gujarat.
Arabs were traders and merchants who inherited their dominant position in South and Southeast Asian trade. The Arab-Tamil-speaking traders brought much prosperity to India. Tamil literature speak about the maritime activities of the Arab-Tamils, where they are portrayed as shipbuilders, mariners, sailors, traders, pearl divers, pearl merchants, and salt manufacturers. The Chera, Chola, and Pandya rulers patronized them and the native rulers of Tamil Nadu and Kerala encouraged Arab traders to settle down in their lands. The Arab traders can marry a local woman. A link language called ‘Arabu Tamil’ (or Lisan al-Arwi ) was developed in Tamil Nadu. Some conversions happened over centuries through preaching by the Sufi saints who came from the Arab lands.
Tamil Muslims are not a homogeneous community. The early Muslims settled in the coastal towns of Tamil Nadu were called ‘Anjuvannam’ meaning assembly or congregation. Other prominent groups among them are the Marakkayars, Labbais, Rowthers, Sonaka Mapillas, Kayalars, and Thulukkar. Marakkayars- Marakkayars are boat people of Arab descent. They are a maritime trading community since the 7th century. They traded in pearls, rubies, and other precious stones. The 11th president of India A. P. J. Abdul Kalam was born in a Marakkayar family. Rowthers connected with the horse trade or were horse trainers or cavalrymen.
Muslim Sufis, writers and poets show a strong tendency to assimilate Hindu thought and practices. Ramananda Tulsidas, who wrote the Ramayana, and Kabir, who is revered equally by Hindus and Muslims. Guru Nanak, a founder of Sikhism, viewed Prophet Muhammad as an agent of the Hindu Brahman. Qwawalii (present day Qawwali) form of north Indian music much like the hindu bhajan.
Sufi Khwaja Hasan Nizami wrote that Ram and Krishna were the prophets of Allah. Hasrat Mohani, was a great admirer of Lord Krishna. The Sufis adopted the local rituals and customs. Certain Muslim communities like Khoja or Bohra community exhibit Indian customs and culture. Cults like Saibaba and Salim Chisti are respected by Muslims and Hindus. Saint Hazareth Saiyed Shahul Hameed Qadir Oli Ganjasavoy Andavar Avergal of NAGORE is respected by people of all religions around Tanjore or south India. Erumeli is famous for its Sastha Temple and Vavar Mosque. Pilgrims visit Vavar Mosque, as Vavar was considered to be a contemporary and friend of Aiyappan.
Muhammad Abdul Kadhar (1891-1959), wrote many Advaitic classics: Being conscious, Brahman pervades all; In forgetfulness Maya pervades all; In all that which becomes the all, is what I call the Union
In Sufism, a Pir (pir, or peer) refers to a spiritual guide or master and from 16th to 18th centuries various local Pir cults grew up in Bengal with traditions and legends which became very popular among the masses of the both communities, the Hindus and the Muslims. Peer Baba shrine at Anandpur Sahib has more Hindu and Sikh devotees, than worshipers from the Muslim faith. (One of the first to formalise Sufi principles was Junayd a Persian from Baghdad. Other great Persian Sufi poets include Rudaki, Rumi, Attar, Nizami, Hafez, Sanai, Shamz Tabrizi and Jami.)
Sai Baba of Shirdi, embraced both Hindu and Islamic traditions, though some believe he was a Sufi. Sai (the divine mother) was translated into medieval Indian mystic literature as the divine beloved. Sai Baba emphasized the importance of "Shraddha" (faith) and "Saburi" (patience). He lived in a mosque, he named as Dwarakamayi. Dwarkamai was the dwelling place of Sai Baba for 60 years. Sai Baba was deeply influenced by the philosophy of the Bhagavad Gita, but also used Islamic terms like "Sabka Malik Ek Hai" (God is one) and "Allah Malik" (God is the King). His core philosophy was a universal, spiritual path that transcended religious distinctions and emphasized love, devotion, and the unity of all faiths.
Peer Mohammed Appa Dargah in Kanyakumari, was dedicated to a Sufi saint Peer Mohammed Sahib who was also a Tamil poet.
Islamic seer Paranjothi Mahan (1900-1981), lived a life with several Yogic practices, Manthras, Japas, Thapas and several other activities. Mahan received spiritual initiation from an old man. Mahan has established "World Peace Temple" at chennai. His samadhi is in Kansapuram, Madurai. Some of his preachings are:
- For the sake of reputation, do not enslave reason
- For the fear of pain, do not give up truth.
- A critical enquiry of half a minute is far superior to the worship of a thousand years.
- The duty of an ascetic life is to clear the sufferings of people.
- Sufferings are the ancestors of wisdom. Tolerance is the progency of wisdom. Pondering research and experiences are the allies of wisdom.
- Just as midnights and middays are momentary, crisis and miseries are but temporary.
- Those who are patient in all difficulties will gain strengh and power.
- There is no saintly life without family life, There is no family life without saintly life.
குணங்குடி மஸ்தான் சாகிபு (1792 - 1838) ஒரு இசுலாமிய தமிழ் அறிஞர். இவர் பல இசை உணர்வு மிக்க பாடல்களை எழுதியுள்ளார். சிக்கந்தர் மலையென அழைக்கப்படும் திருப்பரங்குன்றம் சென்று அங்கே நாற்பது நாட்கள் 'கல்வத்' எனப்படும் யோக நிட்டையில் ஆழ்ந்தார். சதுரகிரி, புறாமலை, நாகமலை, ஆனைமலை போன்ற மலைகளிலும், காடுகளிலும், நதிக்கரைகளிலும் தங்கித் தவம் புரிந்தார். அவரிடம் தீட்சை பெற்றவர்களுள் ஆற்காடு நவாபும், மகாவித்துவான் சரவணப்பெருமாள் ஐயர், கோவளம் சபாபதி முதலியார். அவரை மக்கள் தொண்டியார் என்று அழைத்து வந்ததால் அவரிருந்த இடம் தொண்டியார்பேட்டை ஆயிற்று.
Science Trade etc.
There is much historical evidence to show that Arabs and Muslims interacted with India and Indians from the very early days of Islam. Arab traders transmitted the numeral system developed by Indians to the Middle East and Europe. Many Sanskrit books were translated into Arabic as early as the eighth century.
The word algebra is derived from the Arabic word meaning “reunion of broken parts”. Algebra was a unifying theory which allowed rational numbers, irrational numbers, geometrical magnitudes, etc., to all be treated as “algebraic objects”. The sword blades made in Damascus and Toledo were world famous. Craftsmen showed great skill at making wonderful ceramics, glassware, textiles, leather and articles made of silver, copper and bronze. Astronomical observation was begun in Baghdad.
Ibn Sina, known in the west as Avicenna, an Islamic scholar who composed Kitab Al-Shifa’ (“Book of Healing”), a vast philosophical and scientific encyclopedia, as well as the Canon of Medicine, one of the most famous books in the history of medicine. Caliphs encouraged a translation movement, a formal translation of scholarly works from Greek into Arabic.
Al-Kindi added the fifth string to the oud (an Arabic musical string instrument) and published fifteen treatises on music theory. Al-Farabi, wrote a book on music titled The Great Book of Music, and his pure Arabian tone system is still usedtoday.
The Names and Attributes of Allah or GOD
Source for this section: https://www.whyislam.org/
Allah is the proper name in Arabic for The GOD, the Creator and Sustainer of the universe. It is used by the Arab Christians and Jews for the God (Eloh-im in Hebrew). The word Allah does not have a plural or gender.
- Ar-Rahman: The All Beneficent, The Most Merciful in Essence, The Compassionate, The Most Gracious
- Ar-Rahim: The Most Merciful, The Most Merciful in Actions
- Al-Malik: The King, The Sovereign, The True and Ultimate King
- Al-Quddus: The Most Holy, The Most Pure, The Most Perfect
- As-Salaam: The Peace and Blessing, The Source of Peace and Safety, The Most Perfect
- Al-Mu’min: The Guarantor, The Self Affirming, The Granter of Security, The Affirmer of Truth
- Al-Muhaymin: The Guardian, The Preserver, The Overseeing Protector
- Al-Aziz: The Almighty, The Self Sufficient, The Most Honorable
- Al-Jabbar: The Powerful, The Irresistible, The Compeller, The Most Lofty, The Restorer/Improver of Affairs
- Al-Mutakabbir: The Tremendous
- Al-Khaliq: The Creator
- Al-Bari’: The Rightful
- Al-Musawwir: The Fashioner of Forms
- Al-Ghaffar: The Ever Forgiving
- Al-Qahhar: The All Compelling Subduer
- Al-Wahhab: The Bestower
- Ar-Razzaq: The Ever Providing
- Al-Fattah: The Opener, The Victory Giver
- Al-Alim: The All Knowing, The Omniscient
- Al-Qabid: The Restrainer, The Straightener
- Al-Basit: The Expander, The Munificent
- Al-Khafid: The Abaser
- Ar-Rafi‘e: The Exalter
- Al-Mu‘ezz: The Giver of Honour
- Al-Mudhell: The Giver of Dishonour
- As-Sami‘e: The All Hearing
- Al-Basir: The All Seeing
- Al-Hakam: The Judge, The Arbitrator
- Al-`Adl: The Utterly Just
- Al-Lateef: The Subtly Kind
- Al-Khabeer: The All Aware
- Al-Haleem: The Forbearing, The Indulgent
- Al-Azeem: The Magnificent, The Infinite
- Al-Ghafoor: The All Forgiving
- Ash-Shakoor: The Grateful
- Al-Aliyy: The Sublimely Exalted
- Al-Kabeer: The Great
- Al-Hafeez: The Preserver
- Al-Muqeet: The Nourisher
- Al-Hasib: The Reckoner
- Al-Jaleel: The Majestic
- Al-Karim: The Bountiful, The Generous
- Ar-Raqib: The Watchful
- Al-Mujib: The Responsive, The Answerer
- Al-Wasse‘e: The Vast, The All Encompassing
- Al-Hakeem: The Wise
- Al-Wadud: The Loving, The Kind One
- Al-Majeed: The All Glorious
- Al-Ba’ith: The Raiser of The Dead
- Ash-Shaheed: The Witness
- Al-Haqq: The Truth, The Real
- Al-Wakeel: The Trustee, The Dependable
- Al-Qawee: The Strong
- Al-Mateen: The Firm, The Steadfast
- Al-Walee: The Protecting Friend, Patron and Helper
- Al-Hamid: The All Praiseworthy
- Al-Muhsi: The Accounter, The Numberer of All
- Al-Mubdi’: The Producer, Originator, and Initiator of All
- Al-Mu‘id: The Reinstater Who Brings Back All
- Al-Muhyi: The Giver of Life
- Al-Mumit: The Bringer of Death, The Destroyer
- Al-Hayy: The Ever Living
- Al-Qayyum: The Self Subsisting Sustainer of All
- Al-Wajid: The Perceiver, The Finder, The Unfailing
- Al-Majid: The Illustrious, The Magnificent
- Al-Wahid: The One, The Unique, Manifestation of Unity
- Al-Ahad: The One, the All Inclusive, The Indivisible
- As-Samad: The Self Sufficient, The Impregnable,
- Al-Qadir: The All Able
- Al-Muqtadir: The All Determiner, The Dominant
- Al-Muqaddim: The Expediter, He Who Brings Forward
- Al-Mu’akhir: The Delayer, He Who Puts Far Away
- Al-Awwal: The First
- Al-Akhir: The Last
- Az-Zahir: The Manifest, The All Victorious
- Al-Batin: The Hidden, The All Encompassing
- Al-Waali: The Patron
- Al-Muta’ali: The Self Exalted
- Al-Barr: The Most Kind and Righteous
- At-Tawwab: The Ever Returning, Ever Relenting
- Al-Muntaqim: The Avenger
- Al-‘Afuww: The Pardoner, The Effacer of Sins
- Ar-Ra’uf: The Compassionate, The All Pitying
- Malik-al-Mulk: The Owner of All Sovereignty
- Dhu-al-Jalaliwa-al-Ikram: The Lord of Majesty and Generosity
- Al-Muqsit: The Equitable, The Requiter
- Al-Jami‘e: The Gatherer, The Unifier
- Al-Ghani: The All Rich, The Independent
- Al-Mughni: The Enricher, The Emancipator
- Al-Mani’e: The Withholder, The Shielder, the Defender
- Ad-Darr: The Distressor, The Harmer, The AfflictorThis attribute can only be found in hadith
- An-Nafi‘e: The Propitious, The Benefactor
- An-Nur: The Light
- Al-Hadi: The Guide
- Al-Badi: The Incomparable, The Originator
- Al-Baqi: The Ever Enduring and Immutable
- Al-Warith: The Heir, The Inheritor of All
- Ar-Rashid: The Guide, Infallible Teacher and Knower
- As-Sabur: The Patient, The Timeless.
100 Instructions from the Quran
Source: messageinternational.org
1. Do not be rude in speech (3:159)
2. Restrain anger (3:134)
3. Be good to others (4:36)
4. Do not be arrogant (7:13)
5. Forgive others for their mistakes (7:199)
6. Speak to people mildly (20:44)
7. Lower your voice (31:19)
8. Do not ridicule others (49:11)
9. Be dutiful to parents (17:23)
10. Do not say a word of disrespect to parents (17:23)
11. Do not enter parents’ private room without asking permission (24:58)
12. Write down the debt (2:282)
13. Do not follow anyone blindly (2:170)
14. Grant more time to repay if the debtor is in hard times (2:280)
15. Don’t consume usury (2:275)
16. Do not engage in bribery (2:188)
17. Do not break the promise (2:177)
18. Keep the trust (2:283)
19. Do not mix the truth with falsehood (2:42)
20. Judge with justice between people (4:58)
21. Stand out firmly for justice (4:135)
22. Wealth of the dead should be distributed among their family members (4:7)
23. Women also have the right to inheritance (4:7)
24. Do not devour the property of orphans (4:10)
25. Protect orphans (2:220)
26. Do not consume one another’s wealth unjustly (4:29)
27. Try for settlement between people (49:9)
28. Avoid suspicion (49:12)
29. Do not spy or backbite (49:12)
30. Those who do not judge in accordance to God’s revelations are wrongdoers (5:45)
31. Spend wealth in charity (57:7)
32. Encourage feeding poor (107:3)
33. Help those in need by finding them (2:273)
34. Do not spend money extravagantly (17:29)
35. Do not invalidate charity with reminders (2:264)
36. Honor guests (51:26)
37. Order righteousness to people only after practicing it yourself (2:44)
38. Do not commit abuse on the earth (2:60)
39. Do not prevent people from going to mosques (2:114)
40. Fight only with those who fight you (2:190)
41. Keep the etiquettes of war (2:191)
42. Do not turn back in battle (8:15)
43. No compulsion in religion (2:256)
44. Believe in all prophets (2:285)
45. Do not have sexual intercourse during menstrual period (2:222)
46. Breast feed your children for two complete years (2:233)
47. Do not even approach unlawful sexual intercourse (17:32)
48. Choose rulers by their merit (2:247)
49. Do not burden a person beyond their scope (2:286)
50. Do not become divided (3:103)
51. Think deeply about the wonders and creation of this universe (3:191)
52. Men and Women have equal rewards for their deeds (3:195)
53. Do not marry those in your blood relation (4:23)
54. Men are protectors of women (4:34)
55. Do not be miserly (4:37)
56. Do not keep envy (4:54)
57. Do not kill each other (4:92)
58. Do not be an advocate for deceit (4:105)
59. Do not cooperate in sin and aggression (5:2)
60. Cooperate in righteousness (5:2)
61. ’Having majority’ is not a criterion of truth (6:116)
62. Be just (5:8)
63. Punish for crimes in an exemplary way (5:38)
64. Strive against sinful and unlawful acts (5:63)
65. Dead animals, blood, the flesh of swine are prohibited (5:3)
66. Avoid intoxicants and alcohol (5:90)
67. Do not gamble (5:90)
68. Do not insult others’ deities (6:108)
69. Don’t reduce weight or measure to cheat people (6:152)
70. Eat and drink, but be not excessive (7:31)
71. Wear good clothes during prayer times (7:31)
72. Protect and help those who seek protection (9:6)
73. Keep purity (9:108)
74. Never give up hope of Allah’s Mercy (12:87)
75. Allah will forgive those who have done wrong out of ignorance (16:119)
76. Invitation to God should be with wisdom and good instruction (16:125)
77. No one will bear others’ sins (17:15)
78. Do not kill your children for fear of poverty (17:31)
79. Do not pursue that of which you have no knowledge (17:36)
80. Keep aloof from what is vain (23:3)
81. Do not enter others’ houses without seeking permission (24:27)
82. Allah will provide security for those who believe only in Allah (24:55)
83. Walk on earth in humility (25:63)
84. Do not neglect your portion of this world (28:77)
85. Invoke not any other god along with Allah (28:88)
86. Do not engage in homosexuality (29:29)
87. Enjoin right, forbid wrong (31:17)
88. Do not walk in insolence through the earth (31:18)
89. Women should not display their finery (33:33)
90. Allah forgives all sins (39:53)
91. Do not despair of the mercy of Allah (39:53)
92. Repel evil by good (41:34)
93. Decide on affairs by consultation (42:38)
94. Most noble of you is the most righteous (49:13)
95. No monasticism in religion (57:27)
96. Those who have knowledge will be given a higher degree by Allah (58:11)
97. Treat non-Muslims in a kind and fair manner (60:8)
98. Save yourself from covetousness (64:16)
99. Seek forgiveness of Allah. He is Forgiving and Merciful (73:20)
100. Do not repel the petitioner/beggar (93:10)
Additional Songs
இயற்றியவர்: கவிஞர் வாலி
இசை: எம்.எஸ். விஸ்வநாதன்
பாடல்: அல்லா அல்லா
திரைப்படம்: முகம்மது பின் துக்ளக்
பாடியவர்: எம்.எஸ். விஸ்வநாதன்
ஆண்டு: 1971
அல்லாஹு அக்பர் அல்லாஹு அக்பர்
நீ இல்லாத இடமே இல்லை
நீ தானே உலகின் எல்லை
அல்லா அல்லா லா அல்லா அல்லா
நீ இல்லாத இடமே இல்லை
நீ தானே உலகின் எல்லை
அல்லா அல்லா லா அல்லா அல்லா
அல்லா அல்லா லா அல்லா அல்லா
நிலம் வெளுக்க நீர் தான் உண்டு
நீர் வெளுக்க மீன் தான் உண்டு
நிலம் வெளுக்க நீர் தான் உண்டு
நீர் வெளுக்க மீன் தான் உண்டு
மனம் வெளுக்க எது தான் உண்டு?
நபியே உன் வேதம் உண்டு
அல்லா அல்லா லா அல்லா அல்லா
நீ இல்லாத இடமே இல்லை
நீ தானே உலகின் எல்லை
அல்லா அல்லா லா அல்லா அல்லா
உடலுக்கு ஒன்பது வாசல்
மனதுக்கு எண்பது வாசல்
உடலுக்கு ஒன்பது வாசல்
மனதுக்கு எண்பது வாசல்
உயிருக்கு உயிராய்க் காணும்
ஒரு வாசல் பள்ளிவாசல்
அல்லா அல்லா லா அல்லா அல்லா
அல்லா அல்லா லா அல்லா அல்லா
இருப்போர்க்கு எல்லாம் சொந்தம்
இல்லார்க்கு எது தான் சொந்தம்
இருப்போர்க்கு எல்லாம் சொந்தம்
இல்லார்க்கு எது தான் சொந்தம்
நல்லார்க்கும் பொல்லார்க்கும் தான்
நாயகமே நீயே சொந்தம்
அல்லா அல்லா லா அல்லா அல்லா
நீ இல்லாத இடமே இல்லை
நீ தானே உலகின் எல்லை
அல்லா அல்லா லா அல்லா அல்லா
அல்லா அல்லா லா அல்லா அல்லா
இறைவனிடம் கையேந்துங்கள்
இறைவனிடம் கையேந்துங்கள்
அவன் இல்லை என்று சொல்லுவதில்லை
பொறுமையுடன் கேட்டுப்பாருங்கள்
அவன் பொக்கிஷத்தை மூடுவதில்லை
இறைவனிடம் கையேந்துங்கள்
அவன் இல்லை என்று சொல்லுவதில்லை
இல்லை என்று சொல்லும் மனம் இல்லாதவன்
ஈடு இணை இல்லாத கருணை உள்ளவன்
இன்னல் பட்டு எழும் குரலைக் கேட்கின்றவன்
எண்ணங்களை இதயங்களைப் பார்க்கின்றவன்
இறைவனிடம் கையேந்துங்கள்
அவன் இல்லை என்று சொல்லுவதில்லை
ஆசையுடன் கேட்பவர்க்கு அள்ளித்தருவபவன்
அல்லல் துன்பம் துயரங்களை கிள்ளி எரிபவன்
பாசத்தோடு யாவரையும் பார்க்கின்றவன்
பாவங்களை பார்வையினால் மாய்க்கின்றவன்
அல்லல்படும் மாந்தர்களே அயராதீர்கள்
அல்லாஹ்வின் பேரருளை நம்பி நில்லுங்கள்
அவனிடத்தில் குறை அனைத்தையும் சொல்லிக்காட்டுங்கள்
அன்புநோக்கு தருகவென்று அழுதுகேளுங்கள்
இறைவனிடம் கையேந்துங்கள்
அவன் இல்லை என்று சொல்லுவதில்லை
தேடும் நேயர் நெஞ்சங்களில் குடியிருப்பவன்
தேடாத மனிதருக்கும் உணவளிப்பவன்
வாடும் இதயம் மலர்வதற்கு வழிவகுப்பவன்
வாஞ்சையோடு யாவருக்கும் துணைநிற்பவன்
அலைமுழங்கும் கடல் படைத்து அழகு பார்ப்பவன்
அலையின் மீதும் மலையின் மீதும் ஆட்சி செய்பவன்
தலைவணங்கி கேட்பவர்க்கு தந்து மகிழ்பவன்
தரணி எங்கும் நிறைந்து நிற்கும் மஹா வல்லவன்
இறைவனிடம் கையேந்துங்கள்
அவன் இல்லை என்று சொல்லுவதில்லை
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